Today:

 

·       Instructions for essays

·       Go over exam

·       Self-critiques

·       Course evaluations

 

 

 

Instructions for Essays

·       Include with your essay today’s self-critique. Staple all materials, and use MLA manuscript format. (See “Paper-Writing Resources” in our online class library, bottom of page.)

·       Final versions of your critical essays are due no later than 5pm, Mon. Dec. 11. Essays which are turned in more than 2 days late will result in a 2-pts. per day deduction from your semester score, starting with the 3rd day late and including every day after that. No work will be accepted after 5pm on Dec. 15th.

·       Slip essays in labeled box just outside of the SE English Annex, #318, in my SE 318 or Minard mailbox, or under my office door.

·       If you want your graded essay returned to you, enclose in SASE. Essays turned in without this envelope will be kept for a few weeks, then incinerated in the SE hallway to a background of Jimi Hendrix playing “The Star Spangled Banner.”

·       Early turn-ins are welcome!

 

What I’ll look for:

 

1)    A clear understanding of the critical lens you are applying.

2)    A good essay on literature. (See “Basic Conventions for Writing Essays about Literature” in our online class library.)

3)    A good essay, period. (Like any analytical essay, the piece should be coherent, focused, and organized with developed paragraphs and helpful transitions; it should offer a clear thesis with plenty of clear claims and specific evidence to support that thesis; etc.)

4)    See “Evaluation Criteria” on your assignment sheet for important additional information.

 

English 271 Exam

30 pts. possible (30% of semester grade)

 

 

1) Print out and read the eight “Exam Samples” under Course Documents in Blackboard.  

 

After reading each sample, identify what primary critical lens is being applied, with a brief (1 short paragraph) rationale for your identification. I.e., explain why you believe the type of criticism you identified is indeed the main one, drawing on Tyson and class discussion. 1pt. each, 11 total:

 

Exam Sample 1: Feminist

Exam Sample 2: Psychoanalytic

Exam Sample 3: New Critical (firm)

Exam Sample 4: Culturalist

Exam Sample 5:  Myth/Jungian, mixed with a bit of Feminist

Exam Sample 6: Culturalist

Exam Sample 7: Structuralist

Exam Sample 8: Feminist

Exam Sample 9: Deconstructionist (firm)

Exam Sample 10: Culturalist (firm)

Exam Sample 11: Marxist (firm)

 

 

2)  True or False (for whole statement), 1 pt. each, 3 total:

 

__T__ Structuralism is a multidisciplinary enterprise that examines the way in which surface phenomena such as literary genres, cultural norms, and language conventions—however varied and chaotic—are governed by a limited number of stable, universal underlying structures which are valid for any time and place. Structural linguists look for structures which underlie language; structural anthropologists look for structures which underlie cultures; narratologists look for structures which underlie literary texts; and myth critics look for structural patterns called archetypes.

 

__T__  Culturalists do not believe that a stable system of any kind underlies all human productions or that universal laws govern all human activities and artifacts. Rather, they hold that human productions are particular to their specific time and place and are governed instead by whatever socio-political discourses happen to be dominate in that time and place.

 

__T__ For the Culturalist, one of the ways in which dominant members of a culture remain dominant is by explicitly or implicitly promoting the notion that their beliefs are inevitable and “natural.” Much like Feminist or Marxist critics, Culturalists hold that “universal laws” or “universals” of any sort are really just provisional social constructs which can be changed. It might be argued that Marxism does hold to certain “universals” regarding economics, “the historical imperative,” etc. But contemporary Marxists are vary wary of totalist or univeralist claims or metanarratives.

3) Review the “Feminist Criticism: Identity and Representation” Power Point slide show which was presented in class a few weeks ago. 2 pts.:

 

a) Who, if anyone, is the “other” in Fight Club? Or who, if anyone, has been “othered”? Discuss and support your response in a detailed paragraph.  Be sure to make clear who is “othering” whom.

 

One of the chief things to note about the phenomenon of “othering” is that those who are othered are denied agency; i.e., they aren’t viewed as whole, independent selves which struggle, act, and exercise choice in the world, but as objects who are acted upon.

 

For instance, we could say that Tyler Durden “others” the bourgeoisie or anyone with any power (e.g., Jack’s boss); such a claim would be a little iffy, because people with power by definition can’t be “othered;  however, if a student made an argument for such a claim, I probably gave some credit, since the Project Mayhem guys victimize people with power (bombs, pranks, etc.). 

 

Or we might say that everyone involved in fight club or project mayhem is othered by the culture at large; the reason they join these events, in fact, is because they’ve been othered by their own culture. This is probably a fairly valid point.

 

Or we might claim that women are othered by the male characters in the story insofar as the men primarily ignore the women, repress their own feminine side, and reassert a new, merely updated, postmodern brand of machismo which still excludes women; there might be some validity to this argument, although I think there is some reference to women wanting in on fight club, and we’d also have to recognize that many of the novel’s male characters are suffering, alienated, and powerless.  

 

Finally, we might claim that the novel as a whole (or perhaps the author Palahniuk) others women because the female characters are few and far between, mostly just react to men,  and aren’t fully drawn, dynamic characters.

 

 

b) In your view, does Palahniuk’s book tend to promote traditional binary thinking or does it subvert (challenge, confuse, undermine) such thinking? Discuss and support your response in a detailed paragraph.

 

 

 

 

 

4) Choose one of the following and respond, 2 pts.:

 

a. Drawing on any one of Tyson’s questions on p. 65, write a one to three-paragraph summary or abstract of a possible Marxist essay on Fight Club. Be sure to include a thesis statement and supporting evidence for that thesis.

 

b. Drawing on question #1 of Tyson’s questions on p. 32, write a one to three-paragraph summary or abstract of a possible Psychoanalytic essay on Fight Club. Be sure to include a thesis statement and supporting evidence for that thesis.  

 

 

 

5) True or False. 1 pt. each:

 

__F___The New Critical reader holds that literature, like any cultural artifact, arises from and comments on the socioeconomic conditions in which it is written.

 

__T___ The New Critic holds that her task is (among other things) to determine whether a particular work qualifies as “great literature.”

 

__T___ New Criticism holds that a work of literature is an internally unified entity, whose parts—characters, symbols, plot, structure, point of view, setting, language, style—all work together in the articulation or enactment of a serious theme.

 

__F___ The New Critical reader sees strong similarities between literature, popular movies, TV commercials, and even football games because certain fundamental patterns underlie and govern all human productions.

 

__T___ New Criticism is no longer widely favored, but some of its language and terms are still useful for fundamental discussions of literature, and are even sometimes useful on occasion in other critical approaches.

 

 

 

6) What are two questions which a Deconstructionist reader would likely ask about a poem, novel, or film? 2 pts. :

 

 

 

 

7) Print out and read Tony Hoagland’s “Adam and Eve” from a culturalist perspective. (You can find the poem under “Course Documents” in Blackboard.) In what ways does the poem participate in (reflect, subvert, affirm, or alter) the discourse of American manhood at the turn of the millennium? Be sure to provide a clear understanding of what “American manhood” means as a discourse—a system of beliefs and values. Support your response with reasons and examples. (One to three paragraphs.) 2 pts.: 2005: Clarity issues with most student responses. Would have helped for each to first clearly define “the discourse of manhood.”

8) The knowledge you’ve been gaining this semester about critical approaches to literature easily transfers to other areas of life and education. Discuss in about two paragraphs how your study of New Criticism, Psychoanalytic Criticism, Marxism, Feminism, Structuralism, or Cultural Criticism might apply to your other classes or to any area of your life. Be clear, specific, and honest.  2 pts.:

 

 

 

9) Why are so many postmodern critical approaches skeptical about the ability of any critic to objectively and straight-forwardly analyze a literary work? What very generally has changed (what paradigm shift has occurred) in the way we now understand all texts, readers, culture, language, or perception? Draw especially on class discussion/lecture. 1 pt.:

 

Two main shifts:

 

1.

 

Traditionally marginalized groups have become increasingly more visible and audible--a result of ongoing diasporas, the civil rights movement of the 60s, second and third wave Feminism of the 70s and 90s, globalization, and an ever-shrinking, culturally hybrid and “wired” planet.  These groups have raised questions about the assumed “neutrality,” “objectivity,” and “universality” of previous kinds of criticism because such criticism has come almost exclusively from just one (socially, economically, and politically) dominant group—a group whose world view, values, and assumptions may be very different from their own.  

 

The multicultural movement has prompted or contributed to a paradigm shift; has forced the dominant culture to recognize the contingency of nearly all our traditional ideologies, discourses, institutions.

 

 

2.

 

The advent of Deconstruction, a linguist and cultural turn in most theory,  a postmodern loss of faith in meta-narratives, and the advent of a corporate-capitalist, mass media-saturated environment have led us to question whether or not there’s really a “there” there. The predominant belief is that language, in one guise or another, mediates all experience and perception; that all experience and perception, in fact, may be nothing more than constructs of language.

                                                      

For more info.: look into PostColonial theory, Foucault, Stephen Greenblatt, Lawrence Grossberg, etc, and the many sources Tyson cites.