Poems by Tony Hoagland
Dickhead
To whomever taught
me the word dickhead,
I owe a debt of
thanks.
It gave me a way of
being in the world of men
when I most needed
one,
when I was pale and
scrawny,
naked, goosefleshed
as a plucked
chicken
in a supermarket
cooler, a poor
forked thing
stranded in the savage
universe of
puberty, where wild
jockstraps flew
across the steamy
skies of locker
rooms,
and everybody fell
down laughing
at jokes I didn’t
understand.
But dickhead was a word as dumb
and democratic as a
hammer, an object
you could pick up
in your hand,
and swing,
saying dickhead this and dickhead that,
a song that meant
the world
was yours enough at
least
to bang on like a
garbage can,
and knowing it, and
having that
beautiful ugliness
always
cocked and loaded
in my mind,
protected me and
calmed me like a psalm.
Now I have myself
become
a beautiful
ugliness,
and my weakness is
a fact
so well established
that
it makes me calm,
and I am calm
enough
to be grateful for
the lives I
never have to live
again;
but I remember all
the bad old days
back in the world
of men,
when everything was
serious, mysterious, scary,
hairier and bigger
than I was;
I recall
when flesh
was what I hated,
feared
and was excluded
from:
Hardly knowing what
I did,
or what would come
of it,
I made a word my
friend.
Adam and Eve
I wanted to
punch her right in the mouth and that's the truth.
After
all, we had gotten from the station of the flickering glances
to the station
of the hungry mouths,
from the shoreline
of skirts and faded jeans
to the ocean
of unencumbered skin,
from the perilous
mountaintop of the apartment steps
to the sanctified
valley of the bed--
the
candle fluttering upon the dresser top, its little yellow blade
sending up
its whiff of waxy smoke,
and I could
smell her readiness
like a dank
cloud above a field,
when at the
crucial moment, the all-important moment,
the moment
standing at attention,
she held her
milk white hand agitatedly
over the entrance
to her body and said No,
and my brain burst into
flame.
If I couldn't sink myself
in her like a dark spur
or dissolve
into her like a clod thrown in a river,
can I go all the way
in the saying, and say
I wanted to
punch her right in the face?
Am I allowed
to say that,
that I wanted
to punch her right in her soft face?
Or is the saying just
another instance of rapaciousness,
just another
way of doing what I wanted then,
by saying it?
Is a man just an animal,
and is a woman not an animal?
Is the name
of the animal power?
Is it true
that the man wishes to see the woman
hurt with her
own pleasure
and the woman wishes
to see the expression on the man's face
of someone
falling from great height,
that the woman
thrills with the power of her weakness
and the man
is astonished by the weakness of his power?
Is the sexual chase a
hunt where the animal inside
drags the human
down
into a jungle
made of vowels,
hormonal undergrowth
of sweat and hair,
or is this an obsolte
idea
lodged like
a fossil
in the brain
of the ape
who lives inside
the man?
Can the fossile be surgically
removed
or dissolved,
or redesigned
so the man
can be a human being, like a woman?
Does the woman see the
man as a house
where she might
live in safety,
and does the
man see the woman as a door
through which
he might escape
the hated prison
of himself,
and when the
door is locked,
does he hate
the door instead?
Does he learn
to hate all doors?
I've seen rain turn into
snow then back to rain,
and I've seen
making love turn into fucking
then back to
making love,
and no one
covered up their faces out of shame,
no one rose
and walked into the lonely maw of night.
But where was there,
in fact, to go?
Are some things
better left unsaid?
Shall I tell
you her name?
Can I say it
again,
that I wanted
to punch her right in the face?
Until we say the truth,
there can be no tenderness.
As long as
there is desire, we will not be safe.
America
Then one of
the students with blue hair and a tongue stud
Says that America
is for him a maximum-security prison
Whose walls
are made of RadioShacks and Burger Kings, and MTV episodes
Where you can't
tell the show from the commercials,
And as I consider
how to express how full of shit I think he is,
He says that
even when he's driving to the mall in his Isuzu
Trooper with
a gang of his friends, letting rap music pour over them
Like a boiling
Jacuzzi full of ballpeen hammers, even then he feels
Buried alive,
captured and suffocated in the folds
Of the thick
satin quilt of America
And I wonder
if this is a legitimate category of pain,
or whether
he is just spin doctoring a better grade,
And then I
remember that when I stabbed my father in the dream last night,
It was not
blood but money
That gushed
out of him, bright green hundred-dollar bills
Spilling from
his wounds, and—this is the weird part—,
He gasped,
"Thank god—those Ben Franklins were
Clogging up
my heart—
And so I perish
happily,
Freed from
that which kept me from my liberty"—
Which is when
I knew it was a dream, since my dad
Would never
speak in rhymed couplets,
And I look
at the student with his acne and cell phone and phony ghetto clothes
And I think,
"I am asleep in America too,
And I don't
know how to wake myself either,"
And I remember
what Marx said near the end of his life:
"I was
listening to the cries of the past,
When I should
have been listening to the cries of the future."
But how could
he have imagined 100 channels of 24-hour cable
Or what kind
of nightmare it might be
When each day
you watch rivers of bright merchandise run past you
And you are
floating in your pleasure boat upon this river
Even while
others are drowning underneath you
And you see
their faces twisting in the surface of the waters
And yet is
seems to be your own hand
Which turns
the volume higher?
Rap
Music
Twenty-six
men trapped in a submarine
are pounding
on the walls with a metal pipe,
shouting what
they'll do when they get out.
Or they are
rolled up in a rug in the back
of a rug truck
that has wrecked.
No, it's the
car pulled up next to mine in traffic
with the windows
rolled down and the sound turned up
so loud it
puts everything in italics: enough to make the asphalt thump
and the little
leaves of shrubbery
in front of
the nice brick houses quake.
I don't know
what's going on inside that portable torture chamber,
but I have
a bad suspicion
there's a lot
of dead white people in there
on a street
lit by burning police cars
where a black
man is striking the head of a white one
again and again
with a brick,
then lifting
the skull to drink blood from the hole—
But that's
what art is for, isn't it?
It's about
giving expression to the indignation—
it's for taking
the in out of the inhibitchin;
so maybe my
ears are just a little hysterical
or maybe my
fear is a little historical
and you know,
I'd like to form an exploratory committee
to investigate
that question—
and I'd like
that committee to produce a documentary
called The
Sweet Sounds of Afro-American,
but all this
ugly noise is getting in the way,
and what I'm
not supposed to say
is that Black
for me is a country
more foreign
than China or Vagina,
more alarming than
going down Niagara on Viagra—
and it makes
me feel stupid when I get close
like a little
white dog on the edge of a big dark woods
I'm not supposed
to look directly into
and there's
this pounding noise
like a heartbeat
full of steroids,
like a thousand
schizophrenic Shakespeares
killing themselves
at high volume—
this tangled
roar
that has to
be shut up or blown away or sealed off
or actually
mentioned and entered.
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